\u201c2. Uluslararas\u0131 \u0130slam K\u00fclt\u00fcr ve Medeniyeti Sempozyumu\u201dnda konu\u015fan Diyanet \u0130\u015fleri Ba\u015fkan\u0131 ve T\u00fcrkiye Diyanet Vakf\u0131 M\u00fctevelli Heyeti Ba\u015fkan\u0131 Prof. Dr. Ali Erba\u015f, \u201cKurban ibadeti tevhit, takva ve teslimiyetin sembol\u00fcd\u00fcr\u201d dedi.<\/p>\n
Diyanet \u0130\u015fleri Ba\u015fkan\u0131 Prof. Dr. Ali Erba\u015f, \u0130nsan Hak ve H\u00fcrriyetleri \u0130nsani Yard\u0131m Vakf\u0131 (\u0130HH), Kocaeli \u00dcniversitesi ve Kocaeli B\u00fcy\u00fck\u015fehir Belediyesi taraf\u0131ndan \u201cKurban\u201d ba\u015fl\u0131\u011f\u0131yla d\u00fczenlenen 2. Uluslararas\u0131 \u0130slam K\u00fclt\u00fcr ve Medeniyeti Sempozyumu\u2019na kat\u0131ld\u0131.<\/p>\n
Kocaeli Uluslararas\u0131 Kongre Merkezi\u2019nde d\u00fczenlenen program\u0131n a\u00e7\u0131l\u0131\u015f\u0131nda konu\u015fan Ba\u015fkan Erba\u015f, \u0130slam\u2019\u0131n ilkelerinin uyguland\u0131\u011f\u0131 as\u0131rlarda, \u0130slam\u2019\u0131n hakim oldu\u011fu d\u00f6nemlerde zul\u00fcmlerin olmad\u0131\u011f\u0131n\u0131 belirterek, \u201c\u00c7\u00fcnk\u00fc \u0130slam, zulm\u00fc engelleyen, mazlum kim olursa olsun, M\u00fcsl\u00fcman da olsa gayrim\u00fcslim de olsa onun yan\u0131nda yer alan bir sistemdir. \u0130slam, Hazreti \u00c2dem\u2019den itibaren b\u00fct\u00fcn peygamberlere g\u00f6nderilen dinin ad\u0131d\u0131r.\u201d diye konu\u015ftu.<\/p>\n
Ba\u015fkan Erba\u015f, kurban ibadetinin Hazreti Adem\u2019den itibaren b\u00fct\u00fcn peygamberlere getirildi\u011fine dikkat \u00e7ekerek, \u201cHazreti \u00c2dem\u2019in iki o\u011flunun k\u0131ssas\u0131nda biliyorsunuz, Kur\u2019an-\u0131 Kerim\u2019de kurban\u0131n tevhit ve takva boyutu anlat\u0131l\u0131r. Hazreti \u0130brahim ve Hazreti \u0130smail k\u0131ssas\u0131nda ise kurban\u0131n teslimiyet boyutu anlat\u0131l\u0131r. Hepsinin arka plan\u0131nda b\u00fcy\u00fck hikmetler vard\u0131r. Dolay\u0131s\u0131yla kurban ibadeti tevhit, takva ve teslimiyetin sembol\u00fcd\u00fcr.\u201d ifadelerini kulland\u0131.<\/p>\n
Kurban ibadetini anlama a\u00e7\u0131s\u0131ndan genel \u00e7er\u00e7evede \u00fc\u00e7 boyutunun g\u00f6z \u00f6n\u00fcnde bulundurulmas\u0131 gerekti\u011fini belirten Ba\u015fkan Erba\u015f, s\u00f6zlerine \u015f\u00f6yle devam etti:<\/p>\n
\u201cBirincisi, bireysel boyutu y\u00f6n\u00fcyle kurban ibadeti, iman bilincinin, Allah\u2019\u0131n sevgisini ve r\u0131zas\u0131n\u0131 kazanman\u0131n, rahmetine ve ma\u011ffiretine mazhar olman\u0131n ni\u015fanesidir. Kurban ibadeti ile m\u00fcmin, m\u00fclk\u00fcn ger\u00e7ek sahibinin Allah oldu\u011funu ikrar eder, O\u2019na \u015f\u00fckreder, varl\u0131\u011f\u0131n hakikatini idrak eder.<\/p>\n
\u0130kinci \u00e7ok \u00f6nemli bir boyutu daha var. Bu da sosyal boyutudur. Yard\u0131mla\u015fma ve payla\u015fmak ile toplumsal huzuru ve g\u00fcvenini peki\u015ftirmektir. Yard\u0131mla\u015fma, toplumun farkl\u0131 kesimleri aras\u0131nda sevgi ve sayg\u0131 duygular\u0131n\u0131 g\u00fc\u00e7lendirir.<\/p>\n
\u00dc\u00e7\u00fcnc\u00fcs\u00fc ise, evrensel boyuttur. Kurban ibadeti tevhide inananlar\u0131 ayn\u0131 duygu ve davran\u0131\u015fta bulu\u015fturan g\u00fc\u00e7l\u00fc bir vahdet zeminidir.\u201d<\/p>\n
\u201cTDV, bu milletin c\u00f6mertli\u011fini g\u00f6t\u00fcr\u00fcyor\u201d<\/strong><\/p>\n Ba\u015fkan Erba\u015f, vak\u0131flar sayesinden bir kurban ile 150 \u00fclkeye ula\u015f\u0131labildi\u011fine dikkat \u00e7ekerek, \u201cT\u00fcrkiye Diyanet Vakf\u0131, bu milletin c\u00f6mertli\u011fini g\u00f6t\u00fcr\u00fcyor, bu devletin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6t\u00fcr\u00fcyor, bu milletin ne kadar sevgi, muhabbet dolu oldu\u011funu g\u00f6steriyor, tan\u0131t\u0131m\u0131n\u0131 yap\u0131yor.\u201d \u015feklinde konu\u015ftu.<\/p>\n Peygamber Efendimizin (s.a.s.) \u201cM\u00fcsl\u00fcmanlar bir v\u00fccut gibidir\u201d hadis-i \u015ferifini hat\u0131rlatarak, \u201cV\u00fccudun bir yerinde a\u011fr\u0131, s\u0131z\u0131 oldu\u011funda nas\u0131l b\u00fct\u00fcn organlar rahats\u0131z oluyorsa, d\u00fcnyan\u0131n neresinde olursa olsun bir M\u00fcsl\u00fcman\u0131n ba\u015f\u0131na gelen bir s\u0131k\u0131nt\u0131n\u0131n di\u011fer M\u00fcsl\u00fcman karde\u015fini rahats\u0131z etmesi laz\u0131m.\u201d diye konu\u015ftu.<\/p>\n Ba\u015fkan Erba\u015f, konu\u015fmas\u0131n\u0131n sonunda program\u0131n hay\u0131rlara vesile olmas\u0131n\u0131 dileyerek, sempozyumu d\u00fczenleyen payda\u015flara te\u015fekk\u00fcr etti.<\/p>\n Programa, Diyanet \u0130\u015fleri Ba\u015fkan\u0131 Prof. Dr. Ali Erba\u015f\u2019\u0131n yan\u0131 s\u0131ra Kocaeli Valisi Seddar Yavuz, Kocaeli B\u00fcy\u00fck\u015fehir Belediye Ba\u015fkan\u0131 Tahir B\u00fcy\u00fckak\u0131n, Kocaeli \u00dcniversitesi Rekt\u00f6r\u00fc Prof. Dr. Sadettin H\u00fclag\u00fc, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 Din \u0130\u015fleri Y\u00fcksek Kurulu Ba\u015fkan\u0131 Prof. Dr. Abdurrahman Ha\u00e7kal\u0131, Kocaeli \u0130l M\u00fcft\u00fcs\u00fc Sinan Cihan, \u00e7ok say\u0131da akademisyen ve \u00f6\u011frenci kat\u0131ld\u0131.<\/p>\n\n\t\t